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A Second look at Jenkins

In earlier Writing for Electronic Communities class we discussed changes that need to be made to our collaborative essay.  I have been assigned the section on Remix culture and Youtube.  Prior to this essay, I had every little experience with the art of composing remix. I needed to do quite a bit of research to be able to discuss the components and issues of remixing existing works to create something new and unique.   I looked to scholars such as Henry Jenkins, Chuck Tyron, Siva Vaidhyanathan, Lawrence Lessig, Eduardo Navas, Nick Diakopoulos, and others.  I explored relevant intellectual property laws at the U.S. Copyright Office and World Intellectual Property Organization.

Jenkin’s Confronting the Challenges of Participatory Culture, which I recently (re)explored in light of the this essay, provides an insightful look at remix and sampling. Jenkins, like many others seems, to feel that remixing should be encouraged and embraced.  This is particularly important in the education system where students can learn to analyze remixes and discuss what must be understood to compose a remix such as various materials and relevant copyright law.  Similarly, he discusses how “students learn by taking culture apart and putting it back together again” (p. 55).

Jenkins spent some time explaining the concept of influent and how this is similar to remixing in many ways.  He states, “the digital remixing of media content makes visible the degree to which all cultural expression builds on what has come before it” (p. 55). He discusses the artistic process and explains that artists do not create uninfluenced by other works.  Instead, they “build on, are inspired by, appropriate and transform other artist’s work…by tapping into a cultural tradition or by deploying the conventions of a particular genre” (p. 55). Jenkins points readers to Homer’s The Iliad and The Odyssey as a remix of Greek mythology and the painted ceiling of the Sistine Chapel as a “mash up of stories and images from across the entire biblical tradition” (p. 56).

He explains the complex nature of remixing and its many components which may not be well understood by those who have not worked in this area.  Jenkins explains that successful sampling from “the existing cultural reservoir requires a close analysis of the existing structures and uses of this material; remixing requires an appreciation of emerging structures and latent potential meanings” (p. 58). This process may also include making relevant connections between sources that are not usually thought of as related.  Jenkins and the other before mentioned authors have given me much to consider when composing this section of the project.

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